My first church camp was Camp Ghormley*, up on White Pass in Washington State. I went in maybe 1986 with my church youth group. I was young – Thane’s age perhaps. I remember loving the songs around the campfire, the way the bark on the pine trees fit like a puzzle, the deliciousness of a 5c green apple Jolly Rancher, and that our youth director (in one week) fell off the zip line and hit his head (blood everywhere) and slid down the railing of a cabin in tight shorts (extensive and embarrassing splinter removal). His name was Clayton, he had a Texan accent and a funny tick of jerking his head to his shoulder. We tried really hard to keep him out of trouble, but it took more than the combined powers of our Church youth group to work miracles like that.
There are no photos of me at Ghormley. Cameras were expensive. I certainly wouldn’t have given one to a kid to take to camp. So all I have are vague memories and well-memorized camp songs.
In fourth grade, we moved from the town with the big Presbyterian Church (it was PCUSA at the time) and to a town where on some Sundays the folks on the “Great War” honor roll were more plentiful than the folks worshiping in the pews. There wasn’t a youth group (there were four of us though!) but there was still Presbytery church camp. After a break of a year or two, I went to Buck Creek (now defunct, I’m afraid) where I went backpacking for the first time in my life. Even though we got rained out and were poorly kitted, I was totally and completely hooked on backpacking. We slept under the stars, back at the field at Buck Creek, and the Perseids were in full blossom across the sky and I could not shut my eyes. From then on, I took every possible opportunity to do backpacking camp. I loved the backpacking. I loved nature. I loved the songs, and the sense of worship. It’s still one of the most holy things for me.
So when Grey was like in 1st grade I started looking up the Presbyterian Camps in the area. Our church had a relationship with Camp Wilmot, so it was a short search. The very first summer he was old enough, he was signed up. But as I followed circuitous GPS directions into the “parking lot” (eg field area) I was struck by serious doubts. He was so little. He was so clearly uncertain, and nervous. And so was I, I realized. I knew *no one* at this camp. No kids. No grownups. Nothing. I was going to leave my beloved first-born child in the wilderness in the hands of strangers.
I drove away anyway.
Around Thursday I got a letter. It was short – two sentences. They were both dedicated to how amazing Anthony’s BBQ chicken was.
When I picked him up he was tired, happy to see me, and ready to come back again the next year.
The next year, he talked no fewer than four of his friends into coming to camp with him. (I think he’ll do very well in sales, if he chooses, as a career.) Where he’d been alone and afraid the first year, he was in excellent company and confident the second. And he remembered his favorite “camp shirt” as well.
Last year he was ready to do both sessions. He’d originally claimed that he didn’t need to be picked up, but called on Thursday asking for a day at home. They don’t go to bed until like 10 pm there and they’re up at 7, which is a short sleep ration for a kid his age. Also, I think he missed the cats.
This year is going to be the epicalest yet. Today I drove a packed car up to New Hampshire with a wild game of poker in the backseat (Grey: “I packed poker chips!”) and a friend in the front seat. This year he’s going to do a full two weeks. On the second week, his brother will head to camp for HIS first ever sleepaway camp (and Adam and I will be childless! Craziness!) And he and his Camp Wilmot compatriots have been talking about the awesomeness of the camp all year. This year, a total of ELEVEN kids from our town will make the trek up to White’s Pond to experience Anthony’s BBQ chicken.
There are so many incredible and wonderful things summer camp does. It gives us all practice in living without each other. The role of a parent is to raise a child who doesn’t need us. Camp is an excellent experiment in structured self-reliance. No one made Grey change his shirt, but he came home happy and healthy. He packs his own bag. He knows things that we do not know. I think it’s a grievous thing to send a person to independence for the very first time when they are an adult, and there is no safety net. Summer camp is how you practice for college. It’s also a place for children to have deep meaningful thoughts, and begin to stretch the muscles of what *they* believe and what *they* think and what’s important to *them*. Some of my greatest moments of faith happened at summer camp. I can only pray that my sons find the experience meaningful and moving too.
It also plays an important role for we parents. I am more than halfway through the raising of Grey. Thane is only a few years behind him. Who are Adam and I, when we are not coparents? What interests do we share? What bonds have we strengthened? In the week our children are learning to kayak and kyrie, we can also remember the love we have for each other.
It’s hard to walk away from your kid, like I did that first year. It’s hard when your kid walks away from you and doesn’t look back. But it’s good and right that they practice doing just that.
If you’d like to follow along with all the info we get on camp, you can follow “Camp Wilmot’s Facebook page. If you’re suddenly dying to send your kid, you can still register for week 2. And if you happen to have a truck that will pass registration and which you don’t want anymore, that’s a tough capital purchase for a scrappy summer camp. They’d be incredibly grateful for the donation!
* If I’d known about this at the time, my campfire ghost stories would’ve been epic! “But upon his sudden death in 1948 (he was stricken fatally ill at the camp as he was preparing to begin a week of camp for children) members of the church moved to have the camp named after him.”
I was invited to give the sermon in church this week, as part of our planning and discernment to figure out where our church is going next. I’ve had a lot of thoughts banging around in my head regarding the future of the church, and this is where I landed this week. If you’re after the full experience, here are my scripture & hymn choices too.
NT Lesson: Matthew 18:15-20
NT Lesson 2: Acts 17:22-28
Hymn 1: An Upper Room Did our Lord Prepare
Hymn 2: Come Sing, O Church, in Joy!
Hymn 3: Today We All Are Called to Be Disciples
Jesus started his ministry hip deep in a river. Over the course of his ministry, Jesus taught from temples once or twice. But he mostly preached and worshipped from fields and hilltops, from lakeshores and from the remote mountains. He gave us the Beatitudes sitting on a boat just offshore so that throngs gathered could hear on the beach. You remember the story of the paralytic lowered through the roof of someone’s house. I always felt bad for the homeowner with the hole his roof after that miracle was done. Many of his miracles took place as he walked from place to place, like the healing of the woman who was bleeding. At the end of his ministry, when Jesus gave communion to his disciples that Maundy Thursday, it wasn’t in the temple. Communion started over dinner in a believer’s upstairs spare room. When Jesus went to pray before his betrayal by Judas, he prayed outside in a garden.
The earliest building that we know was dedicated specifically to Christian worship is a house in Dura Europos – an ancient abandoned town in Syria preserved in its third century form by sand and rubble. That first church building was in use in approximately 240 AD – just over 200 years after Jesus’ death and resurrection.
So why, when we talk of the church, do we talk about a building? What exactly is the church?
The first gospel lesson we read today, from Matthew 18, is the only time in all the Gospels Jesus uses a word we would translate to mean church. I asked my pastor brother to help me out with the original Greek in this passage. Where we use the word church, the gospel writer used the word “Ecclesia”. The word means a collection of people, those “called out” – just as Jesus called the disciples. It could also be called a convocation, or congregation. In this passage in Matthew, the church – that gathering of faithful people – listens. And the church speaks back to the Christian. Buildings and organizations don’t speak – people do. Jesus promises in this passage that the barrier for the Holy Spirit to be with God’s people is a very low one. “For where two or three come together in my name; there am I with them.”
I have worshiped with you – my beloved friends – for fifteen years. When I first sat in that pew over there, I was 21 years old and had married for two weeks. We have been together through my entire adult life. It was in this building that I heard you vow to nurture both my sons in God’s love – and you have. I was with you when we went through those sorrowful days when Vicki and Whitey were laid to rest and we sang “Lord of the Dance” through our tears. We’ve eaten countless meals together, and dressed up in our favorite ‘60s outfits. We’ve carved pumpkins and enjoyed coffee hours. I love watching your familiar faces around the circle of communion twice a year. We’ve inscribed crosses of ash on each other’s foreheads in the dark night of Ash Wednesday. You’ve inspired me with a generosity of spirit that is willing to give a kidney or a liver to a brother or sister in Christ. One of the greatest strengths of this church, and we do many things well, is how deeply and sincerely we love each other. And in case you didn’t know it, I love you.
So… when I think about the possibility that this church change, or be different, it’s really hard to imagine. I don’t really want the church I love to change. But when I think about what the future holds, I don’t think we honor God’s calling to us by staying the same. When we kicked off the Mission Study Taskforce, I asked my fellow teammates to think about what the church would be like – not in five years, but in fifty. The world today is very different than it was in the ‘60s when we were founded. And I think that in fifty years, it will be even more profoundly different. When I’m sitting in my rocking chair, and my grandchildren are graduating from college, what will the church look like then? What are the cores of what it is to be a church together that the Spirit will continue to inspire? What of what we do now may fall away as unnecessary?
I’ve thought a lot about what it is I come to church to find – what it is that keeps me getting up on Sunday mornings when I’d rather sleep in. I’ve come up with four things that define the role of the church for me. Your keys might be different, and in the coming weeks I’d love to hear your thoughts.
My four pillars of what I look to the church for are community, worship, teaching and sacraments.
Community is what I’ve been talking about – the way that we love and support each other. Honestly, I think we do a wonderful job of this.
We worship right now. I feel like worship is both a strength and a challenge for us. I’ve heard our sisters and brothers from Ghana talk about how much they love the familiarity of this most-Presbyterian service. I’ve always loved the old hymns and prayers. But how many people miss our worship because they’re teaching Sunday School, are setting up coffee hour, or have outside commitments on Sunday mornings? It’s easy to lose the spirit of worship in the busy tumult of a Sunday morning. It can be hard to keep worship as uplifting and God-focused as we might want when we also need this time to talk about our announcements and handle the business of our church. I miss most of the worship this congregation does together, because I’m teaching our children. I really feel that lack in my life.
But that teaching is such an important part of what our church offers that we can’t do on our own. We teach now, during the sermon. We teach our children during Sunday School. We teach in adult Bible study, and in our Thursday morning women’s group. The teaching is why we have specialists, Teaching Elders like Pastor Mike and my brother, who spend three years in seminary learning what the original Greek of Ecclesia means, and how theologians have interpreted it, along with many other things. The depth and breadth of that learning is one of the things I find most valuable about the Presbyterian Church.
Finally, we have those most sacred moments. There are the weddings and funerals we have been a part of here. There are the baptisms and confirmations. There is that meal that we share of Christ’s body and blood. Perhaps my favorite are the ordinations – with the Pentecost red and laying on of hands.
Those are the four things I look to the church for: community, worship, teaching and sacraments.
Now for the scary part, and I admit I’m nervous talking about this… I find myself really tired by all the things that need to be done to keep this church in business. Our church is funded by donations and run by volunteers. Our expenses are about $180 thousand dollars. We need one full time and two part time staff. We spend thousands of dollars on snow plowing alone. The electricity bill for this building is appalling.
We have three primary boards (session, deacons and trustees), with a total of 25 people, that meet at least once a month for several hours to figure out how to meet the needs of the church. Then there are about seven secondary committees, such as Christian Education, Hospitality and Worship, that carry a heavy workload of organization, planning, and leading. There are Sunday School teachers and choir members. For a Christian, especially for those with a family and job, who called by the Spirit to the church by the time the tithe is given and the church work is done, there can be little money and time left over to do the mission and outreach work God calls us to do. I have the deepest gratitude and admiration for those who work with People Helping People or the Food Bank.
When I think about what Jesus calls us to do, I come back time and again to Matthew 25: 31-46. Jesus says “I was hungry, and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in. I was naked, and you clothed me. I was sick and you looked after me. I was in prison, and you came to visit me.” I judge myself by those things, and honestly – I don’t do a very good job. But so much of the time and money of the faithful members of this church are given to the church, it can be hard to find more to feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, look after the sick and visit the prisoners. To put it very bluntly, does God call me more to serve on session, or find a volunteer opportunity at a food bank? Which one does God want me to donate to more, the needs of this church, or the needs of Syrian refugees? As a church, we’ve always tried to make sure 10% of our budget was directed to mission, but that can get harder and harder if our expenses are greater than our donations. I’m not suggesting that as a church we sell everything we have and give it to the poor.
But the radical question I find myself asking is… is there a way for us to serve those core functions of the church while turning our money and volunteering energy to those tasks Jesus calls us to in Matthew 25? How many of those four pillars I outlined require us to meet the way we do now, in this big old building. Can we be a community without this particular space? Is it possible for us to worship, keeping all the things that make worship precious, in any ways that keep worship special and include everyone? What if we didn’t have as many chores to do in order to keep our church running? Are there ways that we can teach and be taught that are different than the traditional Sunday School template? We’ve already lost many of the most sacred moments. When is the last wedding you attended in this church? I’ve been to exactly one. Do those sacred moments need all infrastructure the last generation so generously gave to us?
I do not have the answers to these questions. They’re big ones. I’ve been thinking about them for months, and I still find them scary to contemplate. I’m not sure anyone knows the answers to these questions. I’m not even 100% sure they’re all the right questions. But I do know these things:
I know that the future will be different than the past. We Christians need to be different too if we want to bring the Good News of the Gospel to people where they are. We need to share God with people who are not interested in a Sunday morning worship service, and who think that Christianity doesn’t want or welcome them.
I know that our church, Burlington Presbyterian, is at a new moment in its life. We are at a wonderful time to start asking these questions about how and what God really wants us to be together.
Finally, I know that the Holy Spirit is with us. The church – that collection of God’s summoned people – is at no risk of being lost. This is an opportunity, not a threat. We may be transformed, but we cannot be destroyed as long as the Holy Spirit is present with us. And the Holy Spirit will be with us wherever two or more of us are gathered in God’s name.
In the next few months, we’ll be asking you to come together in small groups to talk about some of these questions. I know as well as anyone that it’s hard to find the time and energy for extra church meetings. But I’m asking you to start thinking and praying now. What do you long for from this community of God? What is God asking us to do? What seeds can we plant now that will help the church flourish and grow both now, and in the next generation? Let us pray, work and plan together to hear God’s intention for us.
Edit: I’m lucky enough that the sermon was recorded. If you’d like to hear my slight divergences from script, or prefer listening to reading, this is your big chance!
I had an “ah ha” moment recently. For anyone who is actively involved in the life of a church, there is tons to worry about. We worry about the budget for the fiscal year. (Like all not-for-profits, churches have been enormously hit by the collision of rising needs, and dropping contributions from families who have lost jobs. Unlike many not-for-profits, an alarming number of our members have fled the incredibly expensive metropolis to live in less expensive places, or to chase jobs elsewhere.) And then there are the larger problems of a conscientious Christian. The “bright” movement (a movement of atheists) claims by contrast that Christians are either dull or not so smart — or maybe both. And the extremist hateful Christians that seem to get all the press do nothing to dissuade anyone from this view. Our world is secularizing. Across oceans, rabid and destructive types of religions are rising like bread left too near the oven — getting sour and overflowing the bowl, while losing the qualities that make bread sustaining.
We look at our youth group. We lose them at about 16. They fade away… can’t be coerced or coaxed into something as uncool as church.
And as a Christian, I get this sort of desperate energy. I have to do something. I have to be a youth leader. I have to be an apologist (in the very oldest sense of the word) to help my faith make sense to a world that thinks it understands it, and doesn’t. I have to frenetically work to preserve the church.
And here comes my “ah ha”.
Secretly, in a part of my mind, I had the thought that I need to frenetically work to preserve God. What a 20th century, faithless American thought that is. If I really believe what I think I believe, that at least I can stop worrying about. If my faith is in a God who exists seperate of me and my beliefs — of a God so powerful that he created the universe and so loving that he sustains it — then there is no way the current waning of compassionate religiousity is a threat to God. Now, it may be a threat to many other things — the institutions of the church, the country (I do NOT want a theocracy to take root in America, because I sincerely doubt it will have room for me!), civil discourse, the needy… these are all things that I should work for. But if my faith is sincere, I do not need to fret about the possibility of God disappearing from my life, and from this world. And if I really believe what I think I believe, I can also have confidence that God will be present in the world as well — calling people to compassion and kindness, as well as to confidence in him. We humans are not in this alone.
And you know, that’s a tremendous relief to me. It is not a call not to work, but it is a call to work for what I believe in context of working in cooperation with my God, instead of somehow working to preserve him.